Shrines of the slave trade baum robert m. Shrines of the Slave Trade 2019-03-20

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Shrines of the Slave Trade

shrines of the slave trade baum robert m

This collection of essays, produced by some of the finest scholars currently working in the field, provides the latest insights into, and interpretations of, the history of Africa - a continent with a rich and complex past. The transmission of cultural knowledge and the social structures that support it have undergone profound transformations in the era of globalisation. In this groundbreaking work, Robert Baum seeks to reconstruct the religious and social history of the Diola communities in southern Senegal during the precolonial era, when the Atlantic slave trade was at its height. Baum shows that Diola community leaders used a complex of religious shrines and priesthoods to regulate and contain the influence of the slave trade. This multi-faceted Handbook is essential reading for anyone with an interest in those debates, and in Africa and its peoples. The effects that religion consisted in communal life which is so important in history of human being have been the main subject of the Sociology of Religion. According both to oral information and to colonial archives, the French administration never controlled the leaders of Diola traditional religion awaseena or, consequently, the Diola population.

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Robert M. BAUM, Shrines of the slave trade. Diola religion and society in precolonial Senegambia, New York and Oxford, Oxford University Press, 1999. 287p., Le Fait Missionaire (continued as Social Sciences and Missions from 2007)

shrines of the slave trade baum robert m

He demon In this groundbreaking work, Robert Baum seeks to reconstruct the religious and social history of the Diola communities in southern Senegal during the precolonial era, when the Atlantic slave trade was at its height. Ga historical and contemporary cultural or ethnographic practices were explored to integrate Ga spiritual folklores Kilson 1971 and material philosophy in the interpretation of the archaeological shrine features Baum 1999;Beaudry 1988;Schuyler 1988;Schmidt and Mrozowski 1983:146. Baum shows that Diola community leaders used a complex of religious shrines and priesthoods to regulate and contain the influence of the slave trade. The book is also concerned with how Africans in diaspora shaped labor regimes, determined the nature of their family lives, and crafted religious beliefs that were similar to those they had known before enslavement. While deficient in some aspects, they nevertheless provide a general accounting of the human trafficking business from the mid-fifteenth century of the dawning of the twentieth century. It shows how leaders used religion to regulate the influence of the trade, and demonstrates how this changed religious life. These ritualized configurations were central to how craftsmen calibrated their practice in relation to the shifting global connections and moral terrains of their times.

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Shrines of the Slave Trade

shrines of the slave trade baum robert m

So in the process of the history, no community has been observed as irreligious. It has been suggested that these cavities were reservoirs for libation Insoll et al. Na segunda parte faz-se um inventário exaustivo dos casos mais recentes, ocorridos a partir de meados do século, de modo a verificar se, e em que medida, os novos movimentos reproduzem a estrutura e dinâmica dos antigos ou, ao contrário, em que inovam e como se transformam. This paper presents the historical and material evidence of the 1826 battle as well as the analysis of the shrine contents. Baum shows that Diola community leaders used a complex of religious shrines and priesthoods to regulate and contain the influence of the slave trade. Why did economic imperatives, political goals, and legal institutions help sustain commercial exchanges across religious barriers in different times and places? Shrines of the Slave Trade also provides a good discussion on the usefulness of oral traditions for the production of academic history.

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Shrines of the Slave Trade: Diola Religion and Society in Precolonial Senegambia

shrines of the slave trade baum robert m

The result is an interesting history of an African religion. He demonstrates how this close involvement with the traders significantly changed Diola religious life. The E-mail message field is required. Migration, urbanisation, and capitalism are reframing the importance of Balanta initiation as a site of contestation — the status quo versus modernity. It is odd how rare and valuable a work this is. Religion whose begining dates back as long as history of human being has been one of the most important factors affecting communities and individuals in every period of the history.

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Shrines of the slave trade : Diola religion and society in precolonial Senegambia (eBook, 1999) [browsertap.com]

shrines of the slave trade baum robert m

This book is an innovative study of Diola religion. The book makes short shrift of the so far uncontested assumption that the Diola are not interested in their history, and do not know much about it. In this groundbreaking work, Robert Baum seeks to reconstruct the religious and social history of the Diola communities in southern Senegal during the precolonial era, when the Atlantic slave trade was at its height. This article is about how changing initiation rites among the Balanta of Guinea-Bissau are affecting their society, and how neoliberal changes in society are affecting Balanta rites of passage and definitions of adulthood. Belief in both monotheistic and polytheistic deities is common in African religion. Shrines of the Slave Trade also provides a good discussion on the usefulness of oral traditions for the production of academic history.

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Robert M. BAUM, Shrines of the slave trade. Diola religion and society in precolonial Senegambia, New York and Oxford, Oxford University Press, 1999. 287p., Le Fait Missionaire (continued as Social Sciences and Missions from 2007)

shrines of the slave trade baum robert m

Ferdinand de Jong, University of Amsterdam, African History, Vol 41 - 2000 Baum has done a tremendous job in collecting so much material. The ensuing sections assess the historical backdrop and evidence of the battle and presents an analysis of the contents of the excavated shrine features Otutui, plural to reveal how local and exotic artifacts were revised, reused, and imbued with medicinal and spiritual properties in shrines Field 1940. While the focus is determinedly historical, anthropology, geography, literary criticism, political science and sociology are all employed in this ground-breaking study of Africa's past. Religion and Trade: Cross-Cultural Exchanges in World History, 1000-1900 focuses on trade across religious boundaries around the Mediterranean Sea and the Atlantic and Indian Oceans during the second millennium. Author by : Robert M. They also expose how local Neolithic and historic and European artifacts were recrafted and imbued with medicinal, magical, and spiritual properties to possibly cure and impress patients and supplicants in shrine ritual practices.

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Robert M. BAUM, Shrines of the slave trade. Diola religion and society in precolonial Senegambia, New York and Oxford, Oxford University Press, 1999. 287p., Le Fait Missionaire (continued as Social Sciences and Missions from 2007)

shrines of the slave trade baum robert m

The subject of this study consists of the quality and society. Diola religion and society in precolonial Senegambia,. It further argues that we need a more holistic understanding of the Dahomey Gap emotional communities during the middle Atlantic period ca. Baum has done a tremendous job in collecting so much material. It demonstrates what four years of intense participation and sympathetic observation can produce in the way of a fascinating history of an African indigenous philosophy. Shrines of the Slave Trade also provides a good discussion on the usefulness of oral traditions for the production of academic history.

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Shrines of the slave trade : Diola religion and society in precolonial Senegambia (eBook, 1999) [browsertap.com]

shrines of the slave trade baum robert m

The book makes short shrift of the so far uncontested assumption that the Diola are not interested in their history, and do not know much about it. However, the different impacts of intensive mangrove and tidal rice production on the health of African peasants in early modern Upper Guinea Coast and enslaved Africans in the antebellum South Carolina and Georgia Lowcountry are stark indeed. He demonstrates how this close involvement with the traders significantly changed Diola religious life. The shrine features provide insights into an archaeological shrine's mundane materiality. Villagers of the 15th through mid-16th centuries C.

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